This commemorative month is a reflection of the political moment, so how do we revamp it?

It's Black History Month in the United Kingdom, and it feels like it’s time for a rethink. As time has passed, an celebration that began as a festivity and recollection of heritage, traditions and links between international African diaspora communities, has taken on a commercial tone, expanding to include gatherings where African descendants are compensated to address white audiences about hidden biases and supportive partnership. The anti-racism rallies of the last decade created a surge in the industry of displaying cultural sensitivity. However, that period has concluded. The tide has peaked, resulting in a somewhat empty inheritance of what promoting consciousness is for.

The Origins of Black History Observance

Originally observed in the America and its northern neighbor, Black History Month was conceived in 1962 as “Negro History Week” by African American historian Carter G. Woodson with seven days of remembrance and recognition in the middle of February. Black History Month grew out of this initiative and was publicly established in 1970. Today it is observed not only in the North America in the second month, but also in October in the Britain, the Federal Republic of Germany, Éire and the Netherlands.

The period has evolved since those days, giving reduced attention to the narratives of the slave trade across the Atlantic and fights for racial justice, and more on influential individuals of color in government, the arts, and social movements, and extensively acknowledging the impact Black people have made to shape the country. It is in educational institutions where Black History Month is most commonly celebrated, with lectures and artistic activities. But the method the celebration is commemorated is a indication of the current political situation. How it develops is a valuable example in how co-option leads to erosion: the transformation of Black History Month has impeded the point of it, which is to confront structural and organizational discrimination.


A Troubling Time

Few things illustrate how critical it is to rethink Black History Month as much as the particular moment in which it takes place this year. In the Britain, a revitalized conservative movement in the guise of the Reform party is leading the polls. In the warmer months we saw the largest far-right rally in the history of Britain. the Conservative leader, the Black leader of the Tory party, is a firm opponent of Black Lives Matter, and we are in a position where a member of parliament gains confidence to declare that “not seeing any white faces” in specific city neighborhoods is a source of worry. At the same time, far-right parties are growing in Europe as a entirety.

In the US, a colossal assault against diversity initiatives and positive discrimination has been carried, repeatedly with positive outcomes, to the highest courts of the country. A campaign to erase Black history and legacy from the archives is in progress. One of Donald Trump's first executive orders focused on the institution dedicated to Black heritage, and the prestigious establishment, alleging that they of a organized and extensive campaign to rewrite our Nation’s history” by depicting the United States “as naturally discriminatory”.

Against this backdrop, the observance symbolises how insufficiently it can be impactful if it is restricted to either dutiful corporate observances, or stripped of political content commemorations of contributions in the past, rather than confronting the situation of the present. It also shows how its restricted time span means that it is detached from the broader ongoing work that is needed. An academic expert, a prof at an educational institution, expressed it perfectly when she raised concerns about the short-term symbolic gestures of the observance. “The issue with taking a tokenistic approach”, she commented, “is that it frequently results in that Black History Month turns into a brief show rather than a catalyst for change.”


Reevaluating, Not Abandoning

Figuring out how to adjust, modify and expand initiatives for equal rights and acknowledgment in such times of discouragement and concern is a challenging endeavor. There is a urge to just discontinue events including Black History Month entirely, believing they are inadequate for current needs, or are vestiges of an era that has failed to deliver.

However, regardless of the situation, Black History Month, and in fact the whole broad system and legacy of racial movements – community-based BLM initiatives, inclusion and equity efforts, and yes, even those talks to businesses – constitute an framework that a lot of work has gone into. It is there not only to deteriorate as the political landscape shifts (and in fact, deteriorates), but to be a vital organism.

So what would a contemporary active Black History Month appear as? To begin with, it would be more than a single focused period: something that is spread out through the year (as some institutions are already starting to implement), elements of its material (particularly around prominent figures of color) included in academic syllabi. It would also be a time that does not avoid politics, and allows opportunity for citizens, particularly the younger generation, to air their fears and experiences. What use is basic knowledge of the history when it ignores the contemporary truth of ultra-nationalist gatherings in the public spaces? Establishments who celebrate it should not be pacified with the passive language of implicit prejudice and awareness of subtle slights, but confronted with the risks that impact society if fight against prejudice is not treated with importance. In short, Black History Month should be made up-to-date, critical, and responsive. It could be that an total re-identification is in order – Black History is Now Month.

Heather Garza
Heather Garza

A tech journalist and futurist passionate about exploring how emerging technologies shape society and daily life.